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Issue 3- Generation B

December 2, 2002

GIVE ME A META-F**KING BREAK!
By Bruce Gatenby

Pity the poor cultural critic. Walled off from the world, viewing events and trends from the safety of an office desk, he or she longs to somehow affect or influence that untouchable outside world. Like a literary critic who dreams of one day being footnoted, the cultural critic dreams of coining a term or phrase for which absolutely no one will ever remember them.

In the New York Times Sunday Magazine recently, cultural critic Laura Miller tried to introduce the word "meta" into the scumble of postmillenium culture. If the fin de siecle was all about postmodern irony (ironically immortalized in Alanis Morrisette's song "Isn't it Ironic," which contains a dozen or so examples of irony, none of which are ironic, and in incredibly bad writing, such as David Foster Wallace's Infinite Jest and Dave Eggers's A Heartbreaking Work of Staggering Stupidity--sorry, Genius) then our new decade is all about meta: a kind of self-knowing, self-reflexivity (like the actor who winks at the camera to let us know that he knows he's only acting).

Miller traces the roots of meta to a galaxy far, far away called the 1960's, the creation of incredibly bad novelists like Robert Coover, John Barth and Gilbert Sorrentino, who everyone always mentions as being metafiction writers--that is, everyone who has never read Robert Coover, John Barth or Gilbert Sorrentino (NB: no one to my knowledge reads Robert Coover, John Barth or Gilbert Sorrentino, who are far more well-known as teachers of writing than for actually writing). In Miller's world, the ne plus ultra of meta is "Seinfeld," a show famous for being about "nothing." Actually, "Seinfeld" was about something: it was observational comedy. The real subject of "Seinfeld" was the misadventures of a group of characters that never change. Ironic, isn't it?

So we have Miller urging us to go forth into the world and utter "meta" anytime something strikes us as being aware of its own artificiality. As an example she gives us that seminal work of postmillenium culture, "Goldmember." Mike Myers, she tells us, is the king of meta because he lets the audience know he's consciously making fun of the conventions of the James Bond films. Excuse me, but the James Bond films made fun of the conventions of the James Bond films before Mike Myers was even born. In "On His Majesty's Secret Service," Sean Connery replacement George Lazenby skis down a hill through a bevy of bad guys, then turns to the camera and says "this never happened to the other guy." How meta!

I hate to break it to Ms. Miller, but meta has been around a lot longer than the 60's. Ever heard of the chorus in a Greek tragedy, commenting on the actions of the other characters? Or the Shakespearean aside (most of Iago's lines in "Othello" are meta-comments to the audience)? Or Tristram Shandy, that 18th century work of metafiction which predates Coover, Barth and Sorrentino by over 200 years? Or Jonathan Swift's "Tale of a Tub"? Or how about the concept of labeling a work of fiction as a work of fiction? Isn't it meta to write "novel" on a novel?

So the next time you notice yourself or someone else engaged in a self-knowing act of self-reflexivity, utter the word "Miller." Let's give credit where credit is due. Perhaps a touch of fame will satisfy at least one cultural critic into silence. A world of commenters commenting on the comments of other commenters is so...meta! Ooops, sorry. Miller.


 

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